Meaning of Life In view of Islam

Meaning of Life In view of Islam - Life is a mystery and secrecy! Humans have limitations in understanding the meaning of life. In general, people do not know a lot about something that they know is a reality that seems just (Qur'an 30: 6-7). No one knows how long he will live, where he will die, (Surah 31: 34) in what circumstances he will die, and in what way he will die, some people think that life is only one time and after it's dead face of the earth. They doubt and do not believe that they will be resurrected after death (Surah An-Naml: 67). As for the belief in life after death his views vary significantly depending on the religion and beliefs embraced and believed.

Islam explains the essential meaning of life through the comparison of two very contrasting verse, as exemplified in the Qur'an. A person who has died under the eyes of birth, and even have been buried for thousands of years, her body had been eaten worms and grubs and then return to the earth, his name is almost forgotten. But surprisingly, he loved looking at her still alive and got luck on his side as well as prohibiting the death we refer to the person. This can be seen in (Q.S 3: 169). "Do you think the people who are slain in Allah's way as dead, Nay, they live, and got a provision in the sight of Allah." Instead there are people who still live under the eyes of birth, still fresh-fit, still breathing, his heart still beating, the blood is still flowing, his eyes still blinking, but it is thought there was no God and died, as mentioned in his words "Not the same person living with the dead. Verily Allah heard those who desired him, while you can not make the people in the tomb could hear, "(Surat al-Fathir 22). The purpose of this paragraph describes the Prophet Muhammad can not give instructions to the idolaters of the dead heart.

Two of the text gives the comparison is reversed, on the one hand of the dead is considered still alive, and on the other side of the living be dead. Then what is the essence of the meaning of life according to Islam?

A Greek filusuf Descartes once defined, human and otherwise live there in the world if he thought activity. Then Karl Marx stated, human and otherwise live there if humans are able to attempt to control nature in order to survive. While Islam explains the man there and be alive if he had been conducting activities "jihad" as described by Allah in the Qur'an Ali Imron: 169 above. Certainly jihad in a very broad sense. Jihad in the sense of not just limited to taking up arms in the war, but jihad in the context of trying to fill life with work and real work. Jihad in the sense of trying to maximize the potential that life is meaningful and beneficial to themselves, their families, communities, and nations. For example, someone trying to search for and find alternative energy fuel when people are struggling also been considered jihad because he has been able to provide benefits to others. Someone who is out of the lazy nature, then work to fight poverty, ignorance, it also includes a jihad because he has been able to beat their own lusts, and is not this the greatest jihad because the Prophet himself stated that the grand jihad is against their own lusts.

Life in Islam is the significance in view of a sustainable quality of life of the world to the afterlife, a life full of meaning and benefits to the environment. Islamic life is measured by how much he perform the duties of human life has been governed by Islamic Dienull. Ada and mixed in the absence of a person in Islam to how big the benefit is felt by the people with his presence. For the Apostle once said "At best man among you is the most beneficial to others. (Alhadis). Therefore not considered meaningful (seen live) when someone forgets and leaves the obligations that have been set up Islam.

Thus, a Muslim is required to continuously improve the quality of life so meaningful and rewarding existence before God Almighty, which ultimately reached the degree of Al-hayat Al-TAYYEBAH (life filled with goodness). To achieve such degree that all Muslims are required to worship, work, work to innovate in other words, good works. Because the essence of life itself is moving (Al-Hayat) desire to create (Al-Khoolik), the urge to give the best (Al-Wahhaab) and spirit to meet the challenges of the age (Al-Waajid).

Islam described the meaning of life is much broader and deeper understanding of the life that unfolded Descartes and Marx. The meaning of life in Islam is not just thinking about reality, not just a fight for survival, but more than it delivers enlightenment and conviction that. Life is not all, but sustainable living, living beyond the age of man on Earth, life must be accounted for before the Kholik. Every believer must believe that after living in this world there is another life better, and more beautiful is eternal afterlife (QS-Adl dluha: 4).

Every Muslim who actively doing real work (good deeds), Allah promises a better quality of life as in his words "He who does good deeds whether male or female in a state he had faith, then surely it will be our turn to al-hayat al-thoyibah (quality of life). " (Q.S. 16: 97). The verse plainly states pious relationship with quality of life.

Hermeneutics vs. Tafsir Al-Quran

Hermeneutics vs. Tafsir Al-Quran - Al-Quran is the primary reference source and in the teachings of Islam so it is an obligation for us to cling to the Al-Quran. Because obviously, the Qur'an is a revelation that is spoken by God through the medium of the Angel Gabriel to the Prophet Muhammad SAW. But in practical application, we need a methodology in order to decipher the intent of the verses of Al-Quran. The methodology is the interpretation of the Koran.

Interpretations derived from the fas-sa-ra. Etymologically means 'information or explanations that explain the purpose of a lafazh'. As mentioned in the Qur'an;

"And they (the disbelievers) do not come to you (bring) something strange, but we bring to you the true and the good explanation." [Al-Furqaan: 33]

In short, the interpretation can be defined as a science that helps to understand the book of Allah revealed to the Prophet Muhammad, and using certain rules.

According to Abdurrahman Al-Baghdadi, Al-Quran menafsikan be in a manner consistent with the Qur'an itself. That is a textual, contextual and not with (according to the situation and konsisi). Then we also have to know in advance what is stated by the Qur'an, by studying the summary (outline) so that the nature proposed by Al-Quran is clear. In addition, we have to study the terms of lafazh and meaning in accordance with the provisions of the Arabic language and the description of the Prophet Muhammad. And to understand these verses kauniah, we also need specific insights about science (science) that develop from time to time.

Since the Al-Quran is a divine treatise which was revealed to the Prophet Muhammad, then people would not have been able to understand all of its contents are true except through what has been described by the Prophet Muhammad in the Sunnah (Al-Hadith). As described by Allah that the Qur'an was revealed to His Prophet to explain the verses to man, as embodied in his word;

"... And We sent down az-zikr (Al-Quran) unto you, that ye should explain to the people what has been revealed to them and that they think of (fill in the content of the Qur'an)." [An-Nahl: 44]

In other words, people who want to interpret the Quran must master the Sunnah, which in this case is to understand fully nash (text) As-Sunnah, understanding each and every legal ideas contained in them and know the purpose intended by the words , not just memorized the construction of a sentence.

Not only that. There are still many other provisions that we must follow to be able to interpret the Qur'an. Like to know and understand the historical narratives in the Qur'an or news on a variety of human beings in ancient times were sourced from the Prophet. Then we also have to know the science that supports various methods of interpretation such as the science of Tawheed, Fiqh science, science I'rab (grammar), balaghah science, history and so forth.

Standards such provisions will ultimately bear Qur'anic commentary which was really good and accountable. And the product of interpretation itself would not be out of the corridors of the teachings of Islam. So the Al-Quran can still be applied in every place and epoch (wa fi Kulli eating time) without having to change laws that have been qoth'i in Al-Quran.

Hermeneutics an offer?

Along with the incessant flow of movement orientalis and the enemies of Islam in order to shake the blanket of Islam, then the method of interpretation of the Qur'an began to be criticized and poorly imaged. Suppose the tekstuil imaging to understand the Al-Quran is conservative, traditionalist, and static. Or to say that the interpretation of the Qur'an that there is still relatively kebenaranya. So that still allows interpretations are more free than that.

As said by Badarus Syamsi islamlib.com in his article on the site. "Do not expect that the interpretation and understanding of Islam effort will be perfectly true, because perfection is a relative thing," he wrote.

With such an assumption, in the end they seemed to propose a different method to interpret the Quran. The method they propose is a hermeneutical method, a method commonly used to interpret the Bible.

"Hermeneutics as a method of interpretation we use is very relevant in understanding the message of the Qur'an in order subtilitas inttelegendi (accuracy understanding) and subtlety ecsplicandi (translation accuracy) of the message of God can be traced in a comprehensive manner. That is, the message of Allah as revealed in the text of the Qur'an through the Prophet Muhammad is not only textually we understand, we can also understand the contextual and comprehensive does not limit itself to the text and context as Al-Quran down, "writes Ahmad Fuad Fanani, Islamic activists Libaral Network [JIL], in an article titled Hermeneutics Method For Al-Quran.

Bak tit for tat, some universities such as the Islamic State Islamic University (UIN) Jakarta, UIN Bandung, Yogyakarta UIN, and so on, has now set hermeneutics as a compulsory subject in the Department of Interpretation Hasits. The students are directed to write a thesis / theses using hermeneutic methods, and not with classical tafsir.

If the discrepancy is forced to be applied, then there is a distortion of the teachings of Islam itself. If hermeneutics applied in the interpretation of the Quran, then the Quran automatically be placed as a cultural product (muntaj tsaqafi), is no longer a sacred revelation that has sanctity.

The resulting product is a notion of hermeneutic relativism which considers the absence of a fixed interpretation. All interpretations are considered products of human intellect felatif, contextual, temporal, and personal. In hermeneutics, Islamic law is a definite no no. For example, the law of interfaith marriage. In Islam, clearly forbidden to marry Muslim men of non-Muslims. But because the law was deemed contrary to human rights and not in accordance with the times, it must be changed. Religion should not be a prohibitive factor for marriage. So in the end interfaith marriage law into something halal.

Political Islam

Political Islam - The word politics originally drawn from Greek or Latin word meaning politicos or ploiticus Relating to citizen. Interpreted also as social relations involving authority or power and refers to the regulation of public affairs within a political unit with the methods and tactics used to formulate and implement policy (Wikipedia.org, 11/01/11). In the dictionary of the Indonesian language, politics is defined as (knowledge) of the constitution or state (like tt system of government, the basic rule). Politics is defined as well as all matters and actions (policy, strategy, etc.) about the government of the country or to other countries (KBBI online, 11/01/11). From the above it is seen in political terms emphasize the power of language, regulation of public affairs, policy application, form and system of government.
Slightly different, political in Arabic known as siyasah. Therefore, in the books of the scholars known term salafush siyasah syar'iyyah deeds, for example in Al Muhith, rooted siyasah said Sasa - yasûsu. In the sentence Sasa addawaba yasusuha siyasatan means Qama 'alaiha wa wa radlaha adabbaha (take care, train, and educate). When you say sasa al Amra means dabbarahu (handle / manage the case). The word sasa-yasusu-siyasatan which means holding the leadership community, lead or train animals and manage and maintain business.
If in English politics synonymous with power, then in Arabic meaning siyasah more emphasis on the maintenance of public affairs. The difference in emphasis in interpreting political consequences the implementation of today's politics. So it's natural now to put forward political power struggles rather than handling the affairs of the people. Harold Laswell political functions in Who Gets What, When and How that emphasizes political problems dwell in the issue of who gets what, when and how it is used by politicians today as arguments to achieve personal, group, and the owners of capital.

Political Islam
Politics (Siyasah) is setting the affairs of the people at home and abroad. Politics implemented by the State and the people, for the state that directly do this in a practical setting, while the people watched the State in such settings (An Nabhani, 2005). Political Islam means setting the affairs of the people at home and abroad with Islamic law.
This definition is also taken from the hadiths that show activity of the authorities, the obligation to correct, and the importance of taking care of the interests of the Muslims. Messenger of Allah said
"Someone set Allah (in position) to take care of the interests of the people, and he does not give advice to them (the people), he will not smell heaven" (Narrated by Bukhari from Ma'qil bin Yasar ra)
From Abu Hurayrah from the Prophet. said:
"In the past, the Israelites always led and maintained his business (tasûsûhum) by the prophets. Whenever a prophet died, replaced by another prophet. Indeed, would not the Prophet after me. (But) will be a lot of Caliph '. (Transmitted by Imam Muslim from Abu Hazim)
Understanding the above is taken from the understanding syar'i because the arguments Personality '. From this definition as well, we may classify that political Islam involves two actors, namely the State and the people / folk, and include settings in the country and abroad, last is the source of legislation is Islamic law.
Related to the legislation, Islam stipulates that legislation must come from the Creator (Allah swt), for He who has created the universe and man following the rules. So the right to issue a law on something (Asya) and actions (Af'al) is Allah as Law Makers (al shari'ah ') as the word of Allah swt
"Establishing law belongs only to God. He is explaining the truth and He Giver best decision. "(TQS. al-An'am (6): 57)
On the basis of this that in Islam sovereignty is in the hands of Personality 'is not in the hands of the people, where the manifestations contained in the Qur'an and Hadith al and the two impelled by a friend in the form of ijma and qiyas syar'iyyah. The four sources of referral was named as the source of Islamic rules' (Islamic law). The majority of Islamic scholars do not differ in determining who al-Hakim (law makers) in Islam. Imam al Syaukani expressed no disagreement on this issue.

Teens and behavioral FREE SEX

Teens and behavioral FREE SEX - Today, the problems of our youth is a very serious issue. If the adolescent problems that exist in this country is not reduced and resolved quickly, it can cause destruction of the order of the nation in the future. Some of the factors that encourage teenagers junior and senior high school age to have sex outside of marriage including the influence of social liberalism or free-living, environmental factors and family factors that support to behavior as well as the influence of the mass media. Free sex is sexual behavior outside of marriage. According to Sigmund Freud, sex is a basic instinct that has been around since man was born. From birth, humans have become sexual beings or have libido (sexual energy) that have evolved through phases: oral, anal, phallic and genital.

Adolescence is a period of a person in a state of active puberty where everything is for him to know, therefore adolescence is essential to a child's moral and spiritual guidance. As a creature that has such a high egoism many teens have very easily affected personally by i. At this time they are very vulnerable in terms of who can influence good or bad behavior. Examples of bad behavior that can descend a young soul is a desire to try the taste of liquor, drugs, and even sex.

One of the biggest factors that lead our youth fall into casual sex behavior is a lack of affection and attention from their parents than was the role of religion and family are very important to anticipate the behavior of the adolescent. For that, we need the openness between parents and children with effective communication. Perhaps as a place to vent for your children, supporting the desired hobby for positive activities for him, such as sporting events, in addition to maintaining a healthy body, rushing out of school like sports can create their attention towards these activities. Thus, minimize the possibility for them to make behavioral aberrations.

Need to develop a model of coaching youth health-related production. It needs a container to hold the adolescent reproductive problems that suit their needs. Directional information either formally or informally that includes sex education, sexually transmitted diseases, family planning and other activities can also help reduce the incidence of free sex among teenagers. It needs a firm stance of the government in taking action against the perpetrators of sex. By providing the appropriate punishment for the perpetrators of sex, they are not expected to repeat such actions.
The impact of free sex for our health such as;
1. Physical Impacts;
a. For women under age 17 years who have had sex will freely at high risk of cervical cancer.
b. Risk of contracting venereal diseases and HIV-AIDS which can cause infertility and even death.
c. The KTD (Unwanted Pregnancy) to abortion can cause infertility, cervical cancer, permanent disability and even lead to death.

2. The psychological impact is often overlooked when doing free sex is going to always come up with guilt, anger, sadness, regret, shame, loneliness, no help, confused, stress, self-hate, hate on the people involved, fear not clear, insomnia (difficulty sleeping), loss of confidence, eating disorders, loss of concentration, depression, grief, can not forgive yourself, fear of divine punishment, nightmares, feeling empty, hallucinations, difficulty maintaining relationships.
How to avoid promiscuity is even the reason the word "evidence of affection or love," etc.? Virtually all returned to our respective individual. Prevent it is a matter that should be cooperative from various aspects such as the teens themselves - the parents - the school and the community. All aspects must be offset by earlier religious and social norms. If someone has been in the Arm and medical science in religion on the impact of free sex earlier, all the decisions in his hands alone.

Reject means to be brave and decisive say NO to SEX-FREE.
So here are some reasons why this may happen:

1. CAN NOT SAY 'NO':

    Usually fearing terminated by her boyfriend. How to maintain the relationship. And usually, after that my girlfriend would run well.
    Seduce girlfriend is such a way, until finally could not resist. After that, who will be responsible for it?
    Usually used as an excuse as proof of love. Actually, if you really love, would keep them from having sex do after marriage.

2. CHILDREN NOT FEEL GAUL
With ever had sex, considered 'Gaul'. One great though. However, many young people who have a low self-concept still do so is considered 'Gaul'.

3. BUSINESS
Prostitution is rapidly evolving, just the lure of money with large values ​​can make teenagers do loh! In some areas, young people are also used as a business tool by parents or because of the problem of poverty.

4. RELIGIOUS VALUES ARE DECREASED.
Religious values ​​were reduced in children so that there is no longer any fear.

5. DISPLAY TV
Lack of parental supervision in watching TV, parents should assist and provide advice and guidance on what the kids watch.

6. LIFESTYLE
Some teens who do say that it is a lifestyle.

Just look in the mirror of youth in Dumpit Tangerang, they are a teenager who has an attitude and a good self-concept. Teenagers from the bottom, though often forced to work to help their parents, still have a principle to not have sex before marriage. They know that they will say 'NO' and learn to respect themselves.

heroes without capital

heroes without capital - To a simple mother in a village, who loves her work and accompany the underprivileged in the village all his life, I asked the question a bit grandiose: "Mom, who is the real hero?"

He replied: "true hero is one who dared talk about social struggle and defend the people only after he himself was able to independently responsible for the stomach itself. True hero is one who defends the people with power and personal money, not by external funds are much less he himself paid for what you stood for. But the important thing is that the real heroes never considered himself a hero could not even have time to remember the heroes ".

My reaction: "Wow, Mom, really heavy and grandiose all the requirements to become a true hero?" Mom replied again: "It's heavy and grandiose. Then not be interested. Then unpopular and not used. If anyone does it, maybe even cursed, and vilified dirasani everywhere.