Fasting: Between Piety Piety Individual and Social - Once, the Prophet Moses walked to the Mount Sina - the place where Moses received the commandments of God. Along the way he meets a 'abid (religious experts) who are pro-uzlah (keep away from the crowds). When Moses saw him, the 'abid approached with enthusiasm.
"O Prophet of Allah, surely you will meet God. Please ask God, in heaven how much later I was placed in the afterlife? "Said the 'abid fully convinced.
"Why, how can you be sure you will go to heaven?" Moses said in surprise. "How could I not, O Prophet of Allah. I alienate myself from the crowd was for forty years. I have left everything. During that time I have never committed a sin. I just dhikr and worship to God. I do not eat unless there are leaves that fell into my lap. I do not drink water if it was not raining. Not absolutely sure I go to heaven? "
Moses then went on his way. In the Mount Sina, he met with God. "O God, in the midst of my journey I met a servant. He wants to know what heaven on earth place later? "God replied:" O Moses, tell him that his place in hell. "Prophet Moses was shocked.
He also went back to the 'abid. Seeing Moses came, the 'abid him vigorously. He wanted to get to know his place in heaven how in the Hereafter.
"In heaven to how my place later? Tell me quickly, O Prophet of God! "Said the 'abid while shaking shoulders Moses. "Say, O Prophet of God, do not let me suffer because of the wait." Moses long silence. He had trouble expressing polite answer is not surprising that the 'abid. 'Abid continued to shake his shoulder.
"Patience, O my friend. Says the Lord, your place later in hell. '"How, O Moses. Worship rewarded with forty years of hell? Not a chance. Surely you heard wrong. Help you return to God, to ask how my place in heaven someday. "Moses back. Along the way he muttered alone, "Yeah yeah, lest I heard wrong."
"Lord, your servant wants clarity, what was its place in hell," asked Moses to God once again. "Tell me, where in heaven." "So, Lord, did I hear you correctly?" "Nope. Prophet of me, you heard it right. I originally was going to put them in hell. I created man not for selfish, for whatever reason, including spiritual reasons. I created man as caliph and to help each others. 'Abid was not close itself to me. He escaped from the reality of real life.
"Then as soon as the decision is that what thy changed?" Said Moses.
"When you walked in here, 'abid fell down prostrate, crying uncontrollably. He appealed to me - if it is placed in hell - to hell for his enlarged, so that no one else that goes into it than just himself. At that time, he no longer selfish. He returned to the bosom of the realities of life. At that time he had thought of the interests of someone other than himself. "
In the story, there is a message of the Qur'an has to say, the individual religious and social worship in religious language is called habl min Allah wa habl min an-nas (man's relationship to God and man's relationship with others) are the two sides of worship that can not be separated. We are not allowed to worship only concerned with the social or social piety, and forget the worship rituals or individual piety, or vice versa, is only concerned with the rituals of worship or individual piety, and forget the social piety.
Lately, there is a tendency in some quarters in Indonesia who do not want a formal religion. They embrace one religion, but they are not practicing religious rituals. For them, the important thing is to do good to fellow human beings who bring benefits to others.
Islam emphatically does not allow tendency among them. We are not allowed to worship only concerned with the social or social piety and forget the worship rituals or individual piety. Both worship is an integrated entity. Separating one of them like a mirage. In Q.S. al-A'raf verse 96, the Quran describes the relationship between piety on the one hand and society on the other. "If the country if only the faithful and pious, we must have bestowed upon them blessings from the heaven and the earth."
Individual piety identical with one's relationship to God Almighty in person. He did worship the reward only for himself, but the benefits are not felt worship is performing and directly related to the public interest.
While social identical worship of a relationship with fellow human beings, and the human relationship with God as well. Social Worship more altruistic, but also have a positive impact for themselves. Although many commands to worship in the religion addressed to individuals but must affect real social life.
Worship does not have any value if it is not reflected in their dealings with the public, because it's actually a religious association. That's because individual perfection can only go through the experience of praxis in society.
Thus, as it were, worshiping in itself is quiet and school supplies to equip individuals with the theoretical, while he can not make practice except through the actions in the community and intensive interaction with the individuals in it. That is why the Prophet said, which means: "The true Muslim is one who all the Muslims safe from verbal and hand" (Narrated by Muslim)
Fasting is a form of worship that exudes wisdom not only for the development of individual piety, but also for the improvement of social piety. Piety are the main target of the fourth Islamic rukum implementation has dimensions of comprehensive development, both for the formation of the quality of life for the individual and on creating a social climate.
Fasting is worship that aims to improve the quality of our faith and piety. And piety is reflected in two important things in our lives. The first is Piety Individually, the two Social Righteousness. Individual piety is reflected in our daily behavior, honest, trustworthy, be humble, tawadhu, simple and other good things.
While social piety is reflected in our generosity, our social responsibility, our attention, our attention, our empathy, our sympathy to others. Especially to people who are in a difficult position in life. Therefore, we do fasting with full awareness and full of confidence because the goal is going to improve the quality of our piety. May Allah give guidance, Taufik, guidance to us all. So that we are able to practice their religion with full awareness shaum and confidence.
Fasting is a form of worship that exudes wisdom not only for the development of individual piety, but also for the improvement of social piety. Piety are the main target of the fourth Islamic rukum implementation has dimensions of comprehensive development, both for the formation of the quality of life for the individual and on creating a social climate.
"O Prophet of Allah, surely you will meet God. Please ask God, in heaven how much later I was placed in the afterlife? "Said the 'abid fully convinced.
"Why, how can you be sure you will go to heaven?" Moses said in surprise. "How could I not, O Prophet of Allah. I alienate myself from the crowd was for forty years. I have left everything. During that time I have never committed a sin. I just dhikr and worship to God. I do not eat unless there are leaves that fell into my lap. I do not drink water if it was not raining. Not absolutely sure I go to heaven? "
Moses then went on his way. In the Mount Sina, he met with God. "O God, in the midst of my journey I met a servant. He wants to know what heaven on earth place later? "God replied:" O Moses, tell him that his place in hell. "Prophet Moses was shocked.
He also went back to the 'abid. Seeing Moses came, the 'abid him vigorously. He wanted to get to know his place in heaven how in the Hereafter.
"In heaven to how my place later? Tell me quickly, O Prophet of God! "Said the 'abid while shaking shoulders Moses. "Say, O Prophet of God, do not let me suffer because of the wait." Moses long silence. He had trouble expressing polite answer is not surprising that the 'abid. 'Abid continued to shake his shoulder.
"Patience, O my friend. Says the Lord, your place later in hell. '"How, O Moses. Worship rewarded with forty years of hell? Not a chance. Surely you heard wrong. Help you return to God, to ask how my place in heaven someday. "Moses back. Along the way he muttered alone, "Yeah yeah, lest I heard wrong."
"Lord, your servant wants clarity, what was its place in hell," asked Moses to God once again. "Tell me, where in heaven." "So, Lord, did I hear you correctly?" "Nope. Prophet of me, you heard it right. I originally was going to put them in hell. I created man not for selfish, for whatever reason, including spiritual reasons. I created man as caliph and to help each others. 'Abid was not close itself to me. He escaped from the reality of real life.
"Then as soon as the decision is that what thy changed?" Said Moses.
"When you walked in here, 'abid fell down prostrate, crying uncontrollably. He appealed to me - if it is placed in hell - to hell for his enlarged, so that no one else that goes into it than just himself. At that time, he no longer selfish. He returned to the bosom of the realities of life. At that time he had thought of the interests of someone other than himself. "
In the story, there is a message of the Qur'an has to say, the individual religious and social worship in religious language is called habl min Allah wa habl min an-nas (man's relationship to God and man's relationship with others) are the two sides of worship that can not be separated. We are not allowed to worship only concerned with the social or social piety, and forget the worship rituals or individual piety, or vice versa, is only concerned with the rituals of worship or individual piety, and forget the social piety.
Lately, there is a tendency in some quarters in Indonesia who do not want a formal religion. They embrace one religion, but they are not practicing religious rituals. For them, the important thing is to do good to fellow human beings who bring benefits to others.
Islam emphatically does not allow tendency among them. We are not allowed to worship only concerned with the social or social piety and forget the worship rituals or individual piety. Both worship is an integrated entity. Separating one of them like a mirage. In Q.S. al-A'raf verse 96, the Quran describes the relationship between piety on the one hand and society on the other. "If the country if only the faithful and pious, we must have bestowed upon them blessings from the heaven and the earth."
Individual piety identical with one's relationship to God Almighty in person. He did worship the reward only for himself, but the benefits are not felt worship is performing and directly related to the public interest.
While social identical worship of a relationship with fellow human beings, and the human relationship with God as well. Social Worship more altruistic, but also have a positive impact for themselves. Although many commands to worship in the religion addressed to individuals but must affect real social life.
Worship does not have any value if it is not reflected in their dealings with the public, because it's actually a religious association. That's because individual perfection can only go through the experience of praxis in society.
Thus, as it were, worshiping in itself is quiet and school supplies to equip individuals with the theoretical, while he can not make practice except through the actions in the community and intensive interaction with the individuals in it. That is why the Prophet said, which means: "The true Muslim is one who all the Muslims safe from verbal and hand" (Narrated by Muslim)
Fasting is a form of worship that exudes wisdom not only for the development of individual piety, but also for the improvement of social piety. Piety are the main target of the fourth Islamic rukum implementation has dimensions of comprehensive development, both for the formation of the quality of life for the individual and on creating a social climate.
Fasting is worship that aims to improve the quality of our faith and piety. And piety is reflected in two important things in our lives. The first is Piety Individually, the two Social Righteousness. Individual piety is reflected in our daily behavior, honest, trustworthy, be humble, tawadhu, simple and other good things.
While social piety is reflected in our generosity, our social responsibility, our attention, our attention, our empathy, our sympathy to others. Especially to people who are in a difficult position in life. Therefore, we do fasting with full awareness and full of confidence because the goal is going to improve the quality of our piety. May Allah give guidance, Taufik, guidance to us all. So that we are able to practice their religion with full awareness shaum and confidence.
Fasting is a form of worship that exudes wisdom not only for the development of individual piety, but also for the improvement of social piety. Piety are the main target of the fourth Islamic rukum implementation has dimensions of comprehensive development, both for the formation of the quality of life for the individual and on creating a social climate.
No comments:
Post a Comment