Islam Is a Religion to Reality

Islam Is a Religion to Reality - Every person is created in God سبحانه و تعالى to earth with the characters themselves each different. There are people who tend to be patient, some are likely to temper. There are people who tend to be generous that tends hunks. There are likely to be good at one tend to be grateful sigh. Some are inclined thinkers that tends flavorings. This is the diversity of the so-called individual differences (individual differences).Then each person with individual differences in the world was living in reality each of which also vary. The interaction between individual differences with various realities that make living in a dynamic world and sometimes lead to various friction or even conflict.قل كل يعمل على شاكلتهSay: "Let every man do according to their circumstances." (Surat al-Isra 84)Often the interests of each individual in conflict with the interests of other individuals. This then lead to conflict. But actually there is a way that conflict does not develop until a war in which men become mutually berbunuhan each other. And this is the secret why God سبحانه و تعالى Prophets sent His Prophet from time to time. That the Prophet was a judge who decided the case fairly based on the Book of Allah that they receive.كان الناس أمة واحدة فبعث الله النبيين مبشرين ومنذرينوأنزل معهم الكتاب بالحق ليحكم بين الناس فيما اختلفوا فيه"Human beings are one race. (After a dispute arose), then Allah sent the prophets as a conduit of good tidings and a warner, and Allah sent down with them the Book correctly, to judge between people about the things which they differed. "(Surah Al-Baqarah 213)So he sent the Nabiyullah function 'alaihimus-not merely as regards mubasysyiriin (bearer of glad tidings) in heaven in the afterlife for the servants of God سبحانه و تعالى obedience to the Prophet and the Book of Allah carries. Not only as munzhiriin (warning) will be a hell in the afterlife for the servants of God سبحانه و تعالى who deny the Prophet and the Book of Allah carries. But as the giver of decisions in various matters in dispute by humans. And the decision given by the Prophet based on or guided by the Book of Allah which Allah revealed to the سبحانه و تعالى Nabiyullah earlier. If people obey the decision then they will remain a community that one, did not disperse, especially mutual berbunuhan. But if people deny decisions based on Allah's Book is decided by the Prophet, then they will live miserable, both in the world especially in the hereafter.Then after breaking the chain of Prophets delivery how people resolve disputes between them? End Times Prophet was sent, the Prophet Muhammad صلى الله عليه و سلم. Means there will no longer Nabiyullah who was sent to earth with a new book of Allah. Then how humans resolve various disputes arising after the death of the Prophet Muhammad صلى الله عليه و سلم?Herein lies the distinction dienullah Al-Islam brought by Prophet Muhammad صلى الله عليه و سلم. Not as the previous Prophets sent by God every سبحانه و تعالى will always beckon the next Prophet came to perfect the religion of Allah سبحانه و تعالى. So the presence of the Prophet Muhammad صلى الله عليه و سلم with the Qur'aan al-Karim Qur'anul signify perfection Proceedings projects that have taken place throughout the history of humanity. No longer the world will end. There comes Yaumul Qiyamah.That is, with the completion of the delivery of the Qur'aan revelation of the Qur'an Allah has perfected سبحانه و تعالى teachings for mankind till the Day of Resurrection. Humans should not be thinking searched teachings besides the Quran to settle various disputes that arise. Even God سبحانه و تعالى affirm that the heathens had given up hope to be able to match let alone surpass religion of Allah Al-Islam which has been perfect it.اليوم يئس الذين كفروا من دينكم فلا تخشوهم واخشون اليومأكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام دينا"On this day the disbelievers have been desperate to (beat) your religion, so do not fear them, and fear Me. This day have I perfected for you your religion, and I'd had both ends My favor unto you, and I'd had it so ridhai Islam religion for you. "(Surat Al-Maida 3)The problem arises when the majority of people doubted even deny the perfection of Islam of the Prophet Muhammad صلى الله عليه و سلم. If the doubts are infidels, we can certainly understand. But in an era full of slander today, we even see that the co-doubt and even deny the perfection of Islam dienullah includes those who claim to be Muslims too. So we are forced to watch and hear the statements of Muslim leaders, who say for example: "The doctrine of our nation's founding-father is in line with Islam. So we do not need mempertentangkannya with Islam. "Or for example, we hear the phrase a Muslim-defitis (Muslim mentality loser) who said: "If we are forced Islam to all the people here of course we become a people who do wrong. Because not all people in our country are Muslims. Therefore we make the teachings of our ancestors as a platform for mutually agreed, as a mere stepping stone before Islam also that we enforce. "Do not these people read the verse Allah سبحانه و تعالى in the Quran that reads:شهر رمضان الذي أنزل فيه القرآن هدى للناس"(The other day it was determined) during Ramadan, the month in which the derived (beginning) of the Qur'an as a guide for mankind." (Surah Al-Baqarah 185)Clearly in the above verse Allah سبحانه و تعالى himself said that the Holy Quran is a guidance for mankind. God does not limit the Qur'an as a guide only for the Muslims. If God سبحانه و تعالى said he was meant to include instructions for people of all men. Is he an Arab or 'Ajam (non-Arabs). Does he or she Muslims infidels. All including humans. That is, God سبحانه و تعالى ensure that when the Qur'an is treated as the platform, then it would be appropriate to all parties named human community. Unlike the books before God سبحانه و تعالى that are not perfect yet certified to apply to all men. Torah and the Gospel, for example. Both the Book of Allah revealed to Prophet Moses and Prophet Jesus' alaihimas-salam. But God سبحانه و تعالى himself insists that it only applies to a certain people, the Children of Israel. Not for all men.وآتينا موسى الكتاب وجعلناه هدى لبني إسرائيل"And We gave Moses the Book (Torah) and We made the Torah's instructions for the Children of Israel." (Surat al-Isra 2)ويعلمه الكتاب والحكمة والتوراة والإنجيل ورسولا إلى بني إسرائيل"And Allah will teach him ('Isa) the Book and Wisdom, the Torah and the Gospel. And (a) the Apostle to the Children of Israel. "(Surah Ali Imran 48-49)Then in this modern era there are some people argue with the principle that "Islam is to reality." So, with this pretext they argue that Islam needs to be adjusted to the situation and the conditions that have been greatly developed and different from the time of Prophet Muhammad صلى الله عليه و سلم and his companions. Masyarakatpun has changed compared to the early Islamic society developed in the Arab world fifteen centuries ago. On the basis of this reality changes then they see Islam itself needs to be "adjusted" with changes and developments. That is, they see that if Muslims want to stay up to date and accepted by modern society, then it must be displayed with a different look. Alias ​​they want Muslims who are not like Islam brought and exemplified by Prophet Muhammad صلى الله عليه و سلم.Finally, instead they are directed to realize the reality of Islam, but they will accept and justify all reality deviant who are around him. Even they give arguments verses and hadith to legitimize deviant reality. This is their ridiculous interpretation of the principle that "Islam is to reality." So there is less of a Sayyid Qutb highlights this phenomenon in the book of monumental Ma'alim Fit-Thoriq (KL). Here's an excerpt:The word "religion that is to reality" had been misunderstood and has also been misspent. Of course this is for the true religion. But the reality which one? That is the reality that arises from the religion itself, according to his method, according to human nature all. Meet real human needs in health-luruhannya. That needs established by the Creator and The Knowing what He created.ألا يعلم من خلق وهو اللطيف الخبير"Does He Who created not know (what you reveal and conceal), and He is Subtle, All-Aware?" (Surah Al-Mulk 14)Religion is not facing just any reality, and admit it, and seek swatch reason for him, or seek him swatch of religious law as slogans borrowed. Religion to face reality, to ditimbanginya with weights which will stipulation stipulation, the cancellation of which will be canceled, and the establishment of a new reality, if he liked the fact that there is not, and the fact that the holding of that is really true. This is the sense of the words, Islam is religion of reality. Or so it should have meaning in the sense that is true.Perhaps here the question arises:"Is not human interests should form a fact?"Once again we return questions that have been raised Muslim and was answered at once:"Is it you who know better or Allah?""Allah knows and you know not." (Surah Al-Baqarah 216)Human interest contained in the law of God, as has been revealed by Allah, as it has been presented to us by the Apostles.If people one day realized that his interests are in opposition to God's law, they state, is as follows:First of all, they were just "imagine" it, as to what they are aware of it.إن يتبعون إلا الظن وما تهوى الأنفس ولقد جاءهم منربهم الهدى أم للإنسان ما تمنى فلله الآخرة والأولى"They are nothing but follow suspicion-suspicion, and what is desired by their lusts, and there came to them from the Lord guide them. Or shall man have everything he hankers after? (No), then only to God and the afterlife of the world. "(Surah An-Najm 23-25)Second, because they were "infidels". Someone who thinks that his good (maslahatnya) in his opinion contrary to God's law, may not be the detikpun stay in this religion, and belongs to the followers of this religion. (KL-Media Da'wah mold VI 2000 pp. 160-163)Brethren, our task in this world is to worship by purifying obedience to God سبحانه و تعالى alone. In an effort to uphold the sentence of God we worship سبحانه و تعالى سبحانه و تعالى sometimes God we made it easy to change reality but it is not uncommon سبحانه و تعالى God does not allow us to change reality. The most important thing is to make sure that we keep worshiping God سبحانه و تعالى we change both the reality of success or not. Do not get to adjust to the reality and we are willing to change dienullah. Which means we are no longer willing to worship God سبحانه و تعالى by purifying obedience to Him only. Na'udzubillahi min dzaalika ...!وما أمروا إلا ليعبدوا الله مخلصين له الدين حنفاء"And they were not told except to worship Allah with obedience to Him purifies the (run) straight religion." (Surat Al-Bayyinah 5)It is hard to uphold the Sunnah of the Prophet صلى الله عليه و سلم in an era full of libel as it is now. Because so many invitations that are often packaged perverted Islam is not Islam but his life has taken and the original as exemplified by Rasullah صلى الله عليه و سلم. So we must be vigilant not to bandwagon with ajran misguided lunches verses, hadiths and siroh Prophet صلى الله عليه و سلم that its use is not to change the prevailing reality diverge, even menjustifikasinya.O God, Thou our hearts led astray after You give him instructions. O God, Thou we enter into the class of people who ablution even Islamic faith and prayer, but we were turned down by the Prophet صلى الله عليه و سلم when we meet her in the lake al-Haudh on the Day of Resurrection. As explained in the following hadith:"From Abu Hurairah, that the Prophet صلى الله عليه و سلم never went to the cemetery and said:" I hope you guys occupant safety terlimpahkah the graves of the believers, and Allah willing, we will actually meet you, "Really I'm very happy if we can see the brothers we are. "the Companions asked, 'Are not we all brothers, O Messenger of Allah?' He replied saying:" You are the best friend, while our brothers are those who have not been tangible. "Companions asked, 'How can you recognize they are not tangible from among your people, O Messenger of Allah? 'He replied saying: "What do you think, if a man has a horse that has white fur on his forehead and on his feet, and the horse was in the middle of a bunch of jet-black horse. Would he recognize that his horse? 'The Companions replied,' Of course, O Messenger of Allah. 'He said again: "So they come in and advance the state of their feet as the former wudlu luminous white. I'm ahead of them into the lake. Remember! There is a class of men are prevented from coming to telagaku as dihalaunya camels misguided '. I called them, 'Come ye all'. Then say, 'Surely they have exchanged the doctrine after you die'. So I said: "Go away from here." (MUSLIM - 367) Sahih